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A site that publishes some brief articles and other teaching of Father Thomas Reeves, the Priest/Pastor at St. Matthew's Episcopal Church in Bloomington, IL (stmattsblm.org)

Tuesday, November 28, 2023

What is a Holiday?

 Are you aware of the etymology (history) of the word "holiday"? It comes from the influence of the Historic Church on Western culture. It is derived from the word "holy" and more specifically, church "holy days". What started out as feasts for more specific and focused times of worship has morphed into family time and merriment outside of any focused or disciplined communal worship. The irony now is that when merchants avoid "Merry Christmas" so as to cater to the sprawling pluralism that now demands our submission, they are actually saying "Happy Holy Days".

In the end, these "holy days" can be redeemed, and we can return to the sacrifice and priority of Jesus being born for all creation (which includes enjoying and celebrating the meaning of these events with family and others), but like any other spiritual discipline or valuable thing in our lives, it won't happen without saying "no" to good things so we can prioritize what is best. However, our church's life and culture won't be impacted unless we, the worshippers, choose to act on what we say truly matters to us.

What we do physically and where we put our money, time, and energy during the "Holy Days" communicates to everyone we touch. We may not think so, but it is true nonetheless. Do no harm, but I ask you to be purposeful as you undermine the hedonistic self-preoccupation of a world that rejects the freedom of submission to Christ and his ways. Worship communally on Christmas, Holy Week, and Easter even if you are out of town. Plan ahead with family so your worship can communicate before God and people what matters most about Christmas to you.

Whether people in our church family are out of town or otherwise occupied on Christmas Eve, it will probably be one of our largest attended services of the year. I am not trying to drum up numbers. I am trying to encourage a thoughtful discipleship in action so we can better be light and salt to a dark and decaying world. I am also hoping to encourage our more seasoned and mature believers that their presence also matters and communicates to those newly committed to Christ (or who are new to our church) what it looks like to be🎄Christmas people🎄.

 

Blessings, in the name of the coming and returning Christ.

 

Fr. Tom

Friday, November 17, 2023

Remembering Hugh of Lincoln - Bishop, Prophet to Kings, and Protector of the Oppressed

 







As a sign of his remorse for his role in the murder of the Archbishop Thomas a Becket, King Henry II founded the first house in England of the strict monastic order called the Carthusians. Difficulties arose with the first two priors, and a French noble recommended Hugh de Avalon, who at that time had been a monk at the mother house of the order for 17 years.

On his arrival in England in 1176, Hugh found that the building of the monastery had not begun. Worse, no compensation had been paid to those who would have to lose their lands and property to make room for it. Hugh refused to take office until these persons had been paid "to the last penny." He intervened again on behalf of the builders, whose pay was not forthcoming.

Henry loved him for his plain speaking. "I do not despair of you," Hugh said to him at their first interview; "I know how much your many occupations interfere with the health of your soul." Henry, impressed by his frankness, swore that while he lived he should not leave his kingdom, and took so much pleasure in his conversation, and paid so much heed to his counsels, that a rumor arose that Hugh was his son. Hugh's biographer wrote that "of all men only Hugh could bend that rhinosceros to his will." When Henry was in danger of shipwreck, he cried out, "If only my Carthusian Hugh were awake and at prayer, God would not forget me."

This affection never diminished, though Hugh dared to oppose the king, particularly in the matter of keeping bishoprics vacant in order that their revenues might fall to the king's treasury. One of the worst examples was Lincoln, which, except for a few months, had been without a bishop for eighteen years. Hugh was elected to the post in 1186, and his monastic superiors ordered him to accept. After so long a period of neglect, there was great need of reform. Hugh employed priests of great piety and learning, and made the fullest use of his authority in disciplining his clergy. He took a stern view of the ill-treatment of the poor by the royal foresters, and when a subject of the church of Lincoln suffered at their hands he excommunicated their chief.

He also refused to appoint a royal favorite to a meaningless but lucrative post. Henry was furious, and summoned him to his presence. He came, and Henry turned away his face and would not speak, but by way of ignoring his presence took out a torn glove and began to sew it. At last Hugh said, "How like you are to your relations at Falaise." The king might have resented this allusion to the humble birth of William the Conqueror's mother, the daughter of a glove-maker, but he only laughed, and the quarrel was made up.

Riots against the Jews broke out in England at the time of the Third Crusade. In defence of the persecuted, Hugh faced armed mobs in Lincoln, Stamford and Northampton and compelled their submission.

Hugh refused to raise money for the foreign wars of King Richard the Lion-Heart, calmed the king's rage with a kiss, and persisted in his refusal: this was the first clear example on record of the refusal of a money-grant demanded directly by the crown, and an important legal precedent. Richard said, "If all bishops were like my lord of Lincoln, not a prince among us could raise his head against them."

His relations with King John were less happy. John showed him an amulet, which he said was sacred and would preserve him. Hugh replied, "Do not put your trust in lifeless stone, but only in the living and heavenly stone, our Lord Jesus Christ." The following Easter he preached at length on the duties of kings, and the king slipped out partway through.

Devout, tireless, and forgetful of self, Hugh also had wit, a temper that he described as "more biting than pepper," and a great love and concern for children and the defenceless. He visited leper-houses and washed the ulcerous limbs of their inmates.

He was fond of animals, and they of him. Birds and squirrels came readily to his hand. He had a swan that would feed from his hand, follow him about, and keep guard over his bed, so that no one could approach it without being attacked.

In 1200 the king sent him on an embassy to France. His mission was a success, but he took ill and returned to England to die on 16 November 1200. John Ruskin called him "the most beautiful sacerdotal (priestly) figure known to me in history."

-John Kiefer


Prayer (contemporary language)

O holy God, who endowed your servant and bishop Hugh of Lincoln with wise and cheerful boldness, and taught him to commend the discipline of holy life to kings and princes: Grant that we also, rejoicing in the Good News of your mercy, and fearing nothing but the loss of you, may be bold to speak the truth in love, in the name of Jesus Christ our Redeemer, who lives and reigns with you and the Holy Spirit, one God, now and for ever.


Wednesday, October 18, 2023

The Feast of St. Luke the Evangelist







Luke was a Gentile, a physician, and one of Paul’s fellow missionaries in the early spread of Christianity through the Roman world. He has been identified as the writer of both the Gospel which bears his name, and its sequel, the Acts of the Apostles. He had apparently not known Jesus, but was clearly much inspired by hearing about him from those who had known him.

Luke wrote in Greek, so that Gentiles might learn about the Lord, whose life and deeds so impressed him. In the first chapter of his Gospel, he makes clear that he is offering authentic knowledge about Jesus’ birth, ministry, death, and resurrection. The Gospel is not a full biography—none of the Gospels are—but a history of salvation.

Only Luke provides the very familiar stories of the annunciation to Mary, of her visit to Elizabeth, of the child in the manger, the angelic host appearing to shepherds, and the meeting with the aged Simeon. Luke includes in his work six miracles and eighteen parables not recorded in the other Gospels. In Acts he tells about the coming of the Holy Spirit, the struggles of the apostles and their triumphs over persecution, of their preaching of the Good News, and the conversion and baptism of other disciples, who would extend the Church in future years.

Luke was with Paul apparently until the latter’s martyrdom in Rome. What happened to Luke after Paul’s death is unknown. Early tradition has it that he wrote his Gospel in Greece, and that he died at the age of eighty-four in Boeotia. Gregory of Nazianzus says that Luke was martyred, but this testimony is doubted by most scholars. In the fourth century, the Emperor Constantius ordered the supposed relics of Luke to be removed from Boeotia to Constantinople, where they could be venerated by pilgrims.


Almighty God, who inspired your servant Luke the physician to set forth in the Gospel the love and healing power of your Son: Graciously continue in your Church this love and power to heal, to the praise and glory of your Name; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.


Psalter Reading

Psalm 147

Lessons

2 Timothy 4:5–13

Luke 4:14–21

(Source: Lesser Feasts and Fasts, 2006; Church Publishing)


Thursday, October 12, 2023

The Seven Principal Feasts

 

On Wednesday, November 1st, we will celebrate one of our Principal Feasts as Episcopalians, All Saints Day. This service begins at 11 AM and will likely finish before noon. We hope you will join us if you are local to the Bloomington, IL area.

According to the 1979 Book of Common Prayer, we celebrate Seven Principal Feasts during the Christian Year/Calendar:

1. Christmas Day - the celebration of the Christ-child

2. Epiphany - the celebration of the light of Christ illumining the darkness of our world

3. Easter Day - the celebration of the hope and joy of the resurrection

4. Ascension - the celebration of the final enthronement and acceptance by the Father of the incarnate Christ as redeemer and lord of the created universe.

5. The Day of Pentecost - the celebration of the Holy Spirit as Christ's presence indwelling his people both individually and among them corporately in gathered worship and service.

6. Trinity Sunday - The celebration of the Mystery and the Wonder of the three persons of the godhead united in one being - God.

7. All Saints - the celebration of the goodness of God to His people, and the remembrance of the faithfulness of the saints of God who have gone on before us.

As Anglicans, when we incorporate these feasts into our worship during the year we are offering up our other priorities and time as a sweet sacrifice to our God. The purpose of these services of Holy Communion is to ground our spiritual, individual journey firmly into the Life of our Lord Jesus Christ. To find our personal journey in the midst of the covenant community of Christ.

Let us worship our Lord in Spirit and in Truth!



Wednesday, October 4, 2023

The Feast of St. Francis of Assisi

 



Francis, the son of a prosperous merchant of Assisi, was born in 1182. His early youth was spent in harmless revelry and fruitless attempts to win military glory.

Various encounters with beggars and lepers pricked the young man’s conscience, and he decided to embrace a life devoted to Lady Poverty. Despite his father’s intense opposition, Francis totally renounced all material values, and devoted himself to serve the poor. In 1210 Pope Innocent the Third confirmed the simple Rule for the Order of Friars Minor, a name Francis chose to emphasize his desire to be numbered among the “least” of God’s servants.

The order grew rapidly all over Europe. But by 1221 Francis had lost control of it, since his ideal of strict and absolute poverty, both for the individual friars and for the order as a whole, was found to be too difficult to maintain. His last years were spent in much suffering of body and spirit, but his unconquerable joy never failed.

Not long before his death, during a retreat on Mount La Verna, Francis received, on September 14, Holy Cross Day, the marks of the Lord’s wounds, the stigmata, in his own hands and feet and side. Pope Gregory the Ninth, a former patron of the Franciscans, canonized Francis in 1228, and began the erection of the great basilica in Assisi where Francis is buried.

Of all the saints, Francis is the most popular and admired, but probably the least imitated; few have attained to his total identification with the poverty and suffering of Christ. Francis left few writings; but, of these, his spirit of joyous faith comes through most truly in the “Canticle of the Sun,” which he composed at Clare’s convent of St. Damian’s. The Hymnal version begins:

Most High, omnipotent, good Lord,

To thee be ceaseless praise outpoured,

And blessing without measure.

Let creatures all give thanks to thee

And serve in great humility.


Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfectness of joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Psalm:    148:7–14 

Lessons

Galatians 6:14–18

Matthew 11:25–30


(Source: Lesser Feasts and Fasts, 2006; Church Publishing)




Tuesday, October 3, 2023

Choosing Ignorance


What does it mean to be wise? The Scriptures tell us that someone can be intelligent, educated, wealthy, or prestigious, but lack wisdom. Fools come in all kinds of shapes and sizes. In the past, I have challenged people considering Christianity to read the book of Proverbs. Proverbs is "wisdom literature." It makes statements based on truths garnered by watching the repeated actions of people and their connection (or disconnection) to the very character of God. In time, we humans always reveal our true selves.

In this week's Gospel reading (Matthew 21:23-32), we are confronted with a story where Jesus chooses to be cagey with the Jewish leaders who he knows have come to entrap him. They want him dead and gone. But the timing for Jesus and his redemptive work on the cross is not right, so Jesus chooses to be wise instead of simple. God calls us to turn from being simpletons and instead, be wise. To stay simple is to choose to have an "arrested development"; to stay childish and ignorant so as to avoid the complexity and the pain of maturity. Simplicity may seem easier, but in the end, it brings harm and consequences to everyone it touches. Wisdom brings light and life.

The Book of Proverbs reveals to the reader three different kinds of people; those who are wise, fools, or scoffers. God calls us to seek after Him, and in doing so, seek out wisdom. Things end badly for fools and scoffers. The wise walk in the ways of Jesus and find life abundant. But, if we want to stay ignorant so that we can live in a fantasy of our own making, God will not force wisdom upon us. Wisdom cries out, but the simple must respond to her call:

Proverbs 1:

20 Wisdom cries out in the street;
in the squares she raises her voice.
21 At the busiest corner she cries out;
at the entrance of the city gates she speaks:
22 ‘How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
23 Give heed to my reproof;
I will pour out my thoughts to you;
I will make my words known to you.
24 Because I have called and you refused,
have stretched out my hand and no one heeded,
25 and because you have ignored all my counsel
and would have none of my reproof...

Faith and love for God will "hunger and thirst after righteousness". Such a person desires to be continually "conformed to the image of the Son" (Jesus). Remaining ignorant is about our desire for control and a rebellion against God. Let us choose the wisdom of God so that we might avoid the life and mistakes of the fool.

Fr. Tom

Tuesday, September 19, 2023

Tuesday, September 12, 2023

A New Era?

 I rediscovered an article that had blessed me a few years back, and it blessed me again today.

I resubmit this article for those who value the unchanging character and revelation of our God - Father, Son, and Holy Spirit, and who love Christ's one, holy, catholic, and apostolic church, i.e., the New Covenant people of God. I share this article for those who grieve as they watch so much of the leadership in the American Church put their hope in other Kingdoms, beliefs, and movements (of many different flavors and denominations).

We are called to love and serve Christ's church, even when she seems overwhelmingly distracted and unfaithful. However, as Christ instructed his disciples about the rebellious leaders of the Old Covenant in His day: "...listen to them, but do not do what they do (or be who they are!)". We are to be in the world, not of it. When we embrace clear error for a false kind of peace and unity, we distort the true meaning of love.

I hope the below article will be as encouraging to you, as it was to me.





Thursday, August 24, 2023

The Feast of St. Bartholomew

 

Bartholomew is one of the twelve Apostles known to us only by his being listed among them in the Gospels according to Matthew, Mark, and Luke. His name means “Son of Tolmai,” and he is sometimes identified with Nathanael, the friend of Philip, the “Israelite without guile” in John’s Gospel, to whom Jesus promised the vision of angels ascending and descending on the Son of Man.

Nothing more is heard of him in the four Gospels.

Some sources credit Bartholomew with having written a Gospel, whose existence was known to Jerome and Bede, but which is lost today. There is a tradition that Bartholomew traveled to India, and Eusebius reports that when Pantaenus of Alexandria visited India, between 150 and 200, he found there “the Gospel according to Matthew” in Hebrew, which had been left behind by “Bartholomew, one of the Apostles.”

An ancient tradition maintains that Bartholomew was flayed alive at Albanopolis in Armenia.

O Almighty and everlasting God, who didst give to thine apostle Bartholomew grace truly to believe and to preach thy Word: Grant, we beseech thee, unto thy Church to love what he believed and to preach what he taught; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


Psalm 91

Deuteronomy 18:15–18

Corinthians 4:9–15

Luke 22:24–30


(Source: Lesser Feasts and Fasts, 2006; Church Publishing)




Tuesday, July 25, 2023

The Feast of St. James

James, the brother of John, is often known as James the Greater, to distinguish him from the other Apostle of the same name, commemorated in the calendar with Philip, and also from James “the brother of our Lord.” He was the son of a prosperous Galilean fisherman, Zebedee, and with his brother John left his home and his trade in obedience to the call of Christ. With Peter and John, he seems to have belonged to an especially privileged group, whom Jesus chose to be witnesses of the Transfiguration, the raising of Jairus’ daughter, and the agony in the garden.

Apparently, James shared John’s hot-headed disposition, and Jesus nicknamed the brothers, “Boanerges” (Sons of Thunder). James’ expressed willingness to share the cup of Christ was realized in his being the first of the Apostles to die for him. As the Acts of the Apostles records, “About that time Herod the King laid violent hands upon some who belonged to the Church. He killed James the brother of John with the sword” (Acts 12:1–2).

According to an old tradition, the body of James was taken to Compostela, Spain, which has been a shrine for pilgrims for centuries. Among the Spaniards, James is one of the most popular saints. In the Middle Ages, under the title of Santiago de Compostela, his aid was especially invoked in battle against the Moors.

O gracious God, we remember before you today your servant and apostle James, first among the Twelve to suffer martyrdom for the Name of Jesus Christ; and we pray that you will pour out upon the leaders of your Church that spirit of self-denying service by which alone they may have true authority among your people; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Psalm 7:1–10 

Jeremiah 45:1–5

Acts 11:27–12:3

Matthew 20:20–28


(Lesser Feasts and Fasts, pgs. 318-319)



Monday, July 24, 2023

Spiritual Strength

"The Eternal Life is revealed that we may follow it, not dream about it, but deliberately claim communion with it, and through that communion we shall have spiritual strength. Physical strength enables people to lift material weights. Spiritual strength enables them to bear sorrow, endure grief, love their enemies, and attain to spiritual valor."

- Father Andrew, Meditations, pg. 350



Tuesday, June 27, 2023

God Permeates His World

“There is no space where God is not; space does not exist apart from Him. He is in heaven, in hell, beyond the seas; dwelling in all things and enveloping all. Thus, He embraces, and is embraced by, the universe, confined to no part of it but pervading all.”

Hillary of Poitiers, 4th Century Bishop (France)



Saturday, June 24, 2023

The Weapon of Truth

 "In the book of Hebrews, we are told that the word of God is sharper than a two-edged sword, piercing the soul and laying bare all before the eyes of God (Heb. 4:12-13). Scripture is the weapon of truth that enables those who follow Jesus to disarm the powers by exposing their lies and deceit. Christians are not without defense, having been given God's word to shield us from our delusions that are the source of our violence."

(Dr. Stanley Hauerwas, Brazos Commentary on Matthew, pg. 109)

Saturday, June 10, 2023

To Grow or Not to Grow?

 A tree is always growing.

Recently, I took two seeds from the Maple tree in my front yard and planted them in a container. They are now seedlings that are growing well. I have a Silver Maple tree in my backyard that is starting to show its age, and I am hoping that in time one of these seedlings will become a sapling which, in turn, will replace this Silver Maple someday.

When a tree is young, it is easy to see its progress. However, once it is established, the tree does not stop growing. Healthy maturity continues whether it is easily noticed or not. What becomes clear is the stability and strength of the tree as it weathers storms, produces fruit, or provides continuous lush shade.

The Season after Pentecost (ordinary time) reminds us that living things grow. They produce fruit and reflect the health or decline of any living organism. Churches are similar. They are always growing or declining no matter what others' opinions or postures. Measuring spiritual and "kingdom of God" growth is only discerned over time by those convinced that reflection and spiritual discernment are essential to faithful ministry and life.

Sometimes numerical growth can reflect healthy growth; sometimes it doesn't. Often in church life, people respond as seeds that have been planted in rich but thin soil. When the summer heat is at its peak, they wilt and decline. As Jesus revealed in the parable of the soils, faithful discipleship to Jesus as Lord is only discerned wisely by those who take the long view to conversion growth.

Let us open our hearts to the teaching of our Lord so that we as his body can organically reach out with healthy and full branches to others around us. May we produce leaves that are green and thriving. Let us give the cooling shade of the Gospel of Jesus to those blistered by the heat of confusion, fear, and selfish living. May our lives and growth in him blindingly reveal the character, love, and callings of our Lord in our everyday lives. Let us remove those idols and our own selfishness so that the Holy Spirit has freedom in our hearts to be shaped by his ways and leading.

In this "season of growth" let us live and thrive.

Fr. Tom


Monday, May 29, 2023

Being Christ to the World

 

"The Church is the Body of Christ. When we come to Holy Communion, we have to remember it is not just our communion, but it is also His communion. It is not just that we want to bring 'ourselves, our souls, our bodies' to him for His indwelling, but it is also that He wants to possess our humanity and make it the revelation of his own."

"Christ is surely still seeking a human nature wherein He may repeat the experiences of His incarnate life: feet that will follow the way of love, albeit they are pierced in the following; hands that will succor and help and bless, although they may be wounded in their service; a heart that will love, through the love be unrequited, and will bless though it be broken; a will to choose the way of holiness and love and beauty, even though that way be the way of the Cross."


Father Andrew, Meditations, pg. 330

Tuesday, May 9, 2023

Modeling The Epistles

 During this Easter Season, we will focus on the Epistle Readings from our Lectionary in the book of I Peter. I encourage you to be regularly present so that you may witness the recurring themes that Peter (and those aiding him through Holy Spirit-led editorial work) is trying to help his listeners engage.


If you missed our first message last week from First Peter chapter one, here is a link to the sermon video:

https://youtu.be/nmOQ05X9NfQ

There are some common characteristics of the various epistles in the New Testament.

· They are written to small church communities struggling with many of the same temptations and problems that we struggle with today.

· Those writing the Epistles strongly believe that Christian theology matters to everyday messy human interaction.

· All of the writers "meddle" in the church's affairs, bringing up specific sins, people, problems, and solutions based on the Gospel and Kingdom of God teaching of Jesus Christ.

· Truth is given graciously, courageously, and contextually, but (like Jesus) often with strong rebukes that cannot be easily ignored.

· They constantly teach and assume that the unseen forces led by Satan are battling and working against the Christian Community.

· They constantly emphasize what the true weapons are against these evil forces and the temptation and sin we still battle against.

By acknowledging and addressing real, life-threatening, salvation-hindering, and complicated problems (character issues), the apostles and their disciples model and teach how to be a healthy and life-giving communion of Christ, expecting conflict, problems, and disobedient people. They emphasize the importance of spiritual direction based on the teachings of Holy Scripture which stem from the very character of God. They don't hide problems, manage most problems behind the scenes, and pretend problems don't exist. Like an illness in a pandemic, they make people aware of the diseases that threaten to destroy them. They make the people aware of the dangers, help them to prepare, and constantly remind them what indeed is central according to God's perspectives and ways.

What kind of witness would our churches have if we clergy decided to model the New Testament Apostles and writers in how we love and communicate with our people, instead of first relying on the pragmatic and successful rules and training from the world? Instead of our own fears and desire for institutional success coming before God’s definitions of salvation and genuine love. Will the world's weapons work better in our spiritual battle?

What kind of witness would our churches have if our people desired real love, growth, and change in our lives so that we might find healing, forgiveness, and true unity with others around us? Do we want to be aware of our spiritual diseases, the weapons that the evil one uses against us, and those parts of our characters (as individuals and communities) that feed our emptiness, loneliness, and growing resentments?

I hope you will join us during Easter for our journey with the apostle Peter and with the many different church bodies whom he was seeking to love.



An Immovable Stone

 

Large stones are hard, dense, and largely immovable objects. In I Peter 2 (vs. 2-10), the Apostle explains that in the end, Jesus is one of two things for those who engage him: He is either the starting point and foundation for a transformed life or a source of consternation and irritation. Once someone encounters Jesus, they are changed forever; only a clear path to salvation or a cluttered path to emptiness remains.

When a foundation cornerstone is laid for any significant building, it sets the direction for the rest of the construction process. However, if this same large stone is in a field or on a path, it becomes an unyielding obstacle to anyone who walks into it.

In obedience to the Gospel, let us consider the hope, stability, and power our Lord Christ offers those who completely trust Him. He cannot be moved, and his direction is sure. Unless we vary from the architectural plan, we will only know a completed and abiding structure when God's final project for the redemption of humanity is complete.



The Sacrament of Confession

 

The ministry of reconciliation, which has been committed by Christ to his Church, is exercised through the care each Christian has for others, through the common prayer of Christians assembled for public worship, and through the priesthood of the Church and its ministers declaring absolution (The Book of Common Prayer, pg. 446).

 James 5:13-16

Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore confess your sins to one another, and pray for one another so that you may be healed. The prayer of the righteous is powerful and effective

While this scripture further communicates the importance of communal forgiveness, it also shows that there are specific instances in the lives of believers where certain kinds of grace are necessary, mediated by presbyters (priests) of the church. Sometimes, we must confess our sins to others to better receive and understand the absolute forgiveness that Jesus has accomplished on our behalf. We must embrace that there are times when our struggle with sin is making us sick - spiritually, emotionally, and even physically- and we need the healing and forgiving touch of the Savior through those gifted and called to represent the Lord Jesus Christ in more Spirit-empowered ways.

However, true absolution from sin and its grip on our daily lives is only given to us if we sincerely desire to turn from our own ways and change our behavior, thoughts, and actions. As we are reminded from the Prayer Book in Holy Eucharist I:

Ye who do truly and earnestly repent you of your sins, and are in love and charity with your neighbors, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, and make your humble confession to Almighty God, devoutly kneeling (BCP, pg. 330).

 Here also the encouragement of the absolution:

 Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen. (BCP, 332)

For those who are attenders/members at St. Matthew's Episcopal Church, I would encourage you to take advantage of the rite of reconciliation as you humbly seek you God, reassured that He loves you and longs to forgive you. Also, as the Prayer Book reminds us, these times of personal confession with a priest are matters of privacy and trust.

 The content of a confession is not normally a matter of subsequent discussion. The secrecy of a confession is morally absolute for the confessor, and must under no circumstances be broken (BCP, pg. 446).

 Let us prepare our hearts to be a people of humble repentance and joy unexpressible because of our Easter hope in the resurrection of the Christ.


Confession: It’s Personal

 

The Reformation re-asserted an important, Scriptural, and theological truth and reality for European Christians: Personal repentance and a restored, direct relationship with the Father have been secured for us through Jesus Christ. Even in the Old Testament, there are clear indicators that the faithful, first of all, saw themselves in an individual relationship of a kind with their Covenant God.

 

Psalm 51:

2 Wash me thoroughly from my iniquity,

    and cleanse me from my sin.

 

3 For I know my transgressions,

    and my sin is ever before me.

 

4 Against you, you alone, have I sinned,

    and done what is evil in your sight

 

10 Create in me a clean heart, O God,

    and put a new and right spirit within me.

 

Ps 32

1 Happy are those whose transgression is forgiven,

    whose sin is covered.

 

5 Then I acknowledged my sin to you,

    and I did not hide my iniquity;

I said, ‘I will confess my transgressions to the Lord’,

    and you forgave the guilt of my sin.

 

While even these verses are to be read in a communal context, the reality is sure. When we sin and disobey our Lord, we must personally confess these to him for forgiveness. As the New Testament makes clear to us, Jesus Christ, the final High Priest, has secured the forgiveness of our sins past, present, and future, but sin can still hinder the power we have through the Spirit and the healing that the Lord wants to bring us in this life. Our status as forgiven and righteous does not change, but our faithful journey to that final day of salvation should reflect an ever-transformed existence. Whatever the tensions and unknowns of the mystery of salvation, the baptized can still walk away from the salvation that has been secured for them.

 

In the next article, the final installment of our series on confession, we will consider the place and importance of the Rite of Reconciliation, i.e., the Sacrament of Confession, as it is explained and used in the Book of Common Prayer.

 


Communal Confession

 

In Holy Scripture, Confession always has a corporate dimension.

 Ezra 10:9-12

Then all the people of Judah and Benjamin assembled at Jerusalem within the three days; it was the ninth month, on the twentieth day of the month. All the people sat in the open square before the house of God, trembling because of this matter and the heavy rain.

 Then Ezra the priest stood up and said to them, ‘You have trespassed and married foreign women, and so increased the guilt of Israel. Now make confession to the Lord the God of your ancestors, and do his will; separate yourselves from the peoples of the land and from the foreign wives.’ Then all the assembly answered loudly, ‘It is so; we must do as you have said'.

 The people of Judah had returned from their time in captivity and had come to rebuild the Temple in Jerusalem. Having only been in the land briefly, they discovered many caught up in disobedience to the Lord. While in earlier verses, Ezra prays personally on behalf of all of the people; now it is the people themselves who gather in assembly. They confess that they have sinned, and later each tribe’s leader comes to engage in ceremonial confession before the priests of God on behalf of their people. When these tribal leaders leave, it is with a plan to rectify their disobedience and change their ways.

 In the New Testament, when people came to John the Baptist for baptism and repentance, they did so individually yet in a communal context for all to see. This is in keeping with the type of repentance that the people of God would have expected. This same behavior continues in the book of Acts. Confession has a public dimension to it.

 In England, before the Reformation, there had been some forms in the Medieval Sarum Rite that were used in confession and absolution and adapted for the General Confession of Sin in the Eucharistic Rites of the Book of Common Prayer. The Roman Catholic and the Anglican services of Holy Communion assume that the Mass was (and is) for communal confession.

 




Saturday, May 6, 2023

The Best Student

 

“For he is the best student who does not read his thoughts into the book, but lets it reveal its own; who draws from it its sense, and does not import his own into it, nor force upon its words a meaning which he had determined was the right one before he opened its pages.”

Hillary of Poitiers



Tuesday, March 14, 2023

Confession WE and ME

 


 

So, what does it "look like" when we confess our sins as Christians? Due to our western and heavily Protestant influence, most of us think of confession as a private matter between ourselves and God. However, as with the Creation of Adam and Eve, their disobedience, and their salvation as prescribed by Elohim-Yahweh (the Creator-Covenant God of Israel), personal actions always have pronounced communal repercussions.

Paul tells us in Romans that when Adam "sinned", somehow, so did we. In the least, he is the symbol of our disobedience against God, but I believe Paul sees much more going on here in a mystical and relational way. The first human beings had a chance at getting and keeping things right with God relationally. When they sinned, we, and the rest of the created order, reaped the whirlwind (see Genesis 3 and Romans 5:12-15, Rom 8:18-25). This is why Christ comes back as the "new Adam" to represent us in his obedience, sacrifice, resurrection, and glorification. In a certain way of speaking, he undoes what Adam, Eve, and others got wrong. Thus, we see a communal context and starting point regarding our disobedience and redemption.

Similarly, the Covenant people see their sin, struggle, and redemption firstly as a WE thing. We are in this together, including the needs and sinfulness we still struggle with.

How has the church confessed its sins together and privately over the years? We will begin to look at this more closely in our next article during Lent.

Thursday, March 9, 2023

Review: To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World

To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World by James Davison Hunter
My rating: 5 of 5 stars

How do you change the world? Stop trying to change the world and live out Covenant Community through a theology of faithful presence. Our goal is not control on our terms, but faithful influence letting Christ be the King and we the stewards.

Wonderful discussion and challenge to today's Protestants (conservative, liberal, and passivists) regarding their hope of bringing the kingdom of God through political means...stay engaged as salt and light, BUT don't give into the hate and control.



View all my reviews

The Feast of St. Gregory of Nyssa

 



Gregory was a man enchanted with Christ and dazzled by the meaning of his Passion. He was born in Caesarea about 334, the younger brother of Basil the Great, and, in his youth, was but a reluctant Christian.

When he was twenty, the transfer of the relics of the Forty Martyrs of Sebaste to the family chapel at Annesi quickened Gregory’s faith, and he became a practicing Christian and a lector. He abandoned this ministry, however, to become a rhetorician like his father.

His brother Basil, in his struggle against the Emperor Valens, compelled Gregory to become Bishop of Nyssa, a town ten miles from Caesarea. Knowing himself to be unfit for the charge, Gregory described his ordination as the most miserable day of his life. He lacked the important episcopal skills of tact and understanding, and had no sense of the value of money. Falsely-accused of embezzling Church funds, Gregory went into hiding for two years, not returning to his diocese until Valens died.

Although he resented his brother’s dominance, Gregory was shocked by Basil’s death in 379. Several months later, he received another shock: his beloved sister Macrina was dying. Gregory hastened to Annesi and conversed with her for two days about death, and the soul, and the meaning of the resurrection. Choking with asthma, Macrina died in her brother’s arms.

The two deaths, while stunning Gregory, also freed him to develop as a deeper and richer philosopher and theologian. He reveals his delight in the created order in his treatise, On the Making of Man. He exposes the depth of his contemplative and mystical nature in his Life of Moses and again in his Commentary on the Song of Songs. His Great Catechism is still considered second only to Origen’s treatise, On First Principles.

In 381, Gregory attended the Second Ecumenical Council at Constantinople, where he was honored as the “pillar of the Church.” In the fight for the Nicene faith, he was one of the three great Eastern theologians, known with Basil the Great and Gregory of Nazianzus, as the Cappadocian Fathers.


Almighty God, you have revealed to your Church your eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like your bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of you, Father, Son, and Holy Spirit; for you live and reign for ever and ever. Amen.


Psalter Reading:    19:7–11(12–14)

Gospel Reading:    John 5:19–24





Friday, March 3, 2023

The Freedom of Confession

 

Christians and clergy in America have become very uncomfortable with the idea of sin. Our Holy Scriptures and our Book of Common Prayer have not.

Jesus did not come to die so people could find “God in themselves” or make the world a more moral place (any of the writers of Scripture would be bewildered by such a belief). Yet this is a standard narrative amongst many of our clergy and churches in the Anglican communion (conservative and progressive). To believe this is to make a complete mockery of the content of our liturgy for Ash Wednesday and the good Scripture-based theology behind it.

Jesus came for sinners who were separated and alienated from God. Without repentance and faith, there is no spiritual life and salvation. In Christ, through the waters of baptism of his one, holy, and catholic church, we become forgiven, righteous, and holy – but we do not realize these things ultimately until our bodily resurrection. And so, we still struggle with sin and the need to confess those sins, so they do not control us, distract us, or prevent us from realizing the healing and redeeming touch of our saving Lord and Christ.

Confession is not about accepting more guilt and shame. When we sin, we will experience guilt and shame, and the “great accuser of the brethren” can’t wait to join in. However, Christ took our guilt and shame at the cross and does not want us to remain in this emotional or intellectual state.

As we are told by the Psalmist:

Psalm 32:title–5 (NRSV)

1 Happy are those whose transgression is forgiven,
whose sin is covered.

2 Happy are those to whom the Lord imputes no iniquity,
and in whose spirit there is no deceit.

3 While I kept silence, my body wasted away
through my groaning all day long.

4 For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer. Selah

5 Then I acknowledged my sin to you,
and I did not hide my iniquity;

I said, “I will confess my transgressions to the Lord,”
and you forgave the guilt of my sin. Selah

1 John 1:8–10 (NRSV)

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.

I could share many more scriptures, but suffice it to say that growing in holiness means accepting, denouncing, and turning from sin. There is no way of avoiding the “theological tension” and mystery of being positionally redeemed and, yet, simultaneously, sinners in need of a savior. This is God’s way of saving and bringing us to His final kingdom.

As we will see in future articles, the confession of sin is private and communal. Confession is not to be feared but is a place of healing, power, and freedom. Like a patient with a bad toothache, we bring our problem to those who can help us fight the infection. As crucial as our communal confession is on Sundays, personal confession in prayer to God and a constant turning from our sin through the power of the Holy Spirit are also central to our spiritual hope and spiritual growth.

But if we play the old game of “I am not a mess,” or “I am doing just fine,” and “confession is for other people with bigger sins,” we reveal the toothache and its corresponding infection has made deep inroads into our lives. When we think this way, despite the constant and growing pain, we remain terrified to face the things that enslave us and steal our joy.

Well, it is off to the dentist for me. How about you?



Thursday, March 2, 2023

A Statement About Political Influence

Statement Regarding Political Influence


Two or three issues should not dictate to us the entirety of our vote. As Christians we should work for justice and thoughtfulness in all areas of politics, government and society.  Our focus as children of the Kingdom of God should be on being salt and light. When we give into this world's view of manipulation, power, and pragmatism to get our way politically, we hinder the Kingdom of God power and influence that is available to us only through the Holy Spirit. An honest grasp of context and complexity in a fallen world should aid us in avoiding blind and simplistic approaches when it comes political and moral solutions.

As Christians, our scriptural call to civic responsibility (including voting) is about stewardship, faithfulness and influence NOT power and control. The temptation to trust in the forces and kingdom of this world to the neglect of the priority of Gospel and Kingdom-of-God-living is pronounced.  We have nothing to fear, even if the "mountains fall into the heart of the sea."

Wednesday, December 14, 2022

A Blinding Light

 



During Advent, we prepare our hearts and minds afresh to receive the Christ-child. At the time in Israel when Jesus was born, the state of the Covenant People was one of spiritual darkness, isolation, and confusion. The Romans occupied and ruled the land by brute force and oppression, and most of the Jewish leaders were selfish, manipulative, and cared little for the true heart of their Covenant God. These unfaithful shepherds revelled in beliefs and narratives of their own design and the creation of their own ways of salvation, all the while using, ignoring, and burdening those who were poor, the marginalized, and the powerless. BUT in this time of darkness, Jesus was born.

This Advent, we may also feel that we are facing much darkness. We are often reminded at Christmas about those we have lost in the recent past, our own mortality, or our loneliness and isolation. Nostalgia can quickly replace the hope and future we still have as life continues to flow.

As a parish, we have bounced back from COVID admirably compared to national attendance averages but have still seen significant numerical loss. Our own diocese attendance declined 35% in average Sunday attendance in 2021 (very close to the national average in the Episcopal Church). We are recovering from the pandemic emotionally, spiritually, and physically. As committed members who love our church, we may get confused or concerned regarding the parish's future. It seems to me a great time to welcome once again the light of the world, JESUS. He has a penchant for bursting into darkness, bringing a blinding light before, with, and after Him.

When we lay aside our anxiety at the things swirling around us that we cannot control and put our hope in the wisdom, protection, and provision of our Triune God, any Christmas Season can be a time for renewed HOPE, JOY, and PEACE. This does not mean that our "feelings" will always step in line as we would hope. It means that our gracious God will lead, direct, and deliver us as He always has as His Covenant People. As we take each day as it comes, we know He will give us the support we need to get through the day before us.

We will find life, healing, and strength as we choose to obey, love, and trust our gracious Savior and Lord, the head of the church and bringer of salvation. Let us, again, this Advent and Christmas seasons prepare our hearts and joyfully celebrate our deliverance from sin and despair through our celebration of Holy Communion on Sundays, personal prayer and meditation during the week, and a continuing devotion to our Triune God. Let us offer to Him our repeated prayers of thanksgiving for the deliverance and light of the Christ-child.



Fr Tom


Thursday, November 10, 2022

A Book by Father Thomas Reeves (published by a traditional publisher in 2017)



Was Jesus An Evangelical? Some thoughts about the American Church and the Kingdom of God  



There are many who use Jesus as an excuse for multiple contradictory beliefs and actions. How do we decide who is right, and who is wrong? How do we discern if our approaches to Jesus and his Church are reflective of his living and teaching regarding the Gospel and the Kingdom of God? Whose interpretation of Holy Scripture is the correct one?


For many Americans, personal feelings, perceived needs, and religious experiences are the new authorities that trump all others…past or present. Neither the Holy Scriptures nor the Historic Christian Church (who gathered the Scriptures from the Apostles) have been completely cast aside, but both have largely become “suggestive” sources that carry little real weight. In the end, most Protestant groups (Conservative and Liberal alike) continually give themselves over to authorities that promise visible, measurable, and comfortable options in regard to a particular brand of Jesus and his ways. Of course, God is on their team’s side, so victory and success are assured.

The suggestion of this book is that the above approach to church (of any particular team) only brings fleeting happiness and buyer’s remorse. Only the real Jesus can give real life, love, joy, and hope. His vehicle for redemption and transformation is the fallible, holy, messy, and faithful Church of Jesus Christ. But it is HIS church. He is the Lord, and only he decides what faithfulness is or is not.

Is it Jesus that we truly want?


Tuesday, November 1, 2022

Gospeling and Goodnewsing

 

Evangelism is a good word and a Biblical concept. The Greek word in the New Testament for gospel/good news is εὐαγγέλιον, transliterated into English as evangelion. Episcopalians need to redeem this historic term and concept if we are going to be true to our history and beliefs. Someone, therefore, who is "gospel-ing" or "goodnews-ing" is evangelizing: they are bringing the Gospel to the world around them.

Some Christian traditions have reduced evangelism to simple and wooden applications removed from a good, historic, and Scriptural understanding of the church (our ecclesiology, i.e., theology of the church). The vehicle for the redemption of the world is Christ's Church. Who we are as the church is intertwined with our beliefs (and approach) to evangelism. This clarity then helps us better understand the words of Jesus our Lord in their rightful context when he says:

Matthew 28:

All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.


Knowing Jesus is a relationship AND a religion (defined properly as good tradition).

In my former parish, I wrote an article entitled Evangelism in the Anglican Tradition (click this highlighted link) now posted on our website. I hope you will give this brief article a read, and while you are there check out the rest of our site!!!


Fr. Tom



Turning from Wisdom to Wisdom

 


Prov 3:5-8

Trust in the Lord with all your heart,

and do not rely on your own insight.


In all your ways acknowledge him,

and he will make straight your paths.


Do not be wise in your own eyes;

fear the Lord, and turn away from evil.


It will be a healing for your flesh

and a refreshment for your body.


So, what happens when we intimately desire and welcome the Lord into every area of life possible; When we pursue our God in all of His goodness? He gives us direction. He goes before us and leads us to lasting hope, joy, and peace. What do we lose by taking the wheel of our lives, while asking him to get into the back seat (or out of the automobile altogether?)

Verses seven and eight seem counterintuitive on a human level of functioning. It is startling to hear that reliance on our limited understandings, experiences, and beliefs could be empty foolishness or distraction from the true healing and refreshment that our Lord longs to give us. Trusting God and his wisdom above all else seems to make us quite vulnerable; perhaps even stupid in the eyes of the world around us.

However, the writer is not asking us to be foolish, laying aside the understandings and wisdom we do have (whether spiritual or practical). Instead, he is instructing us to hold any of our perceived wisdom (and our pride in being wise) loosely when comparing it to the wisdom of our God. We stand ready to change our thinking or our direction when it conflicts with knowing and obeying Jesus Christ. This is why we continue to "know/acknowledge" God and worship Him with all of our being. The more we know Him and His ways, the more wisdom and eternal life we will experience while we walk this planet.

When we turn from that which is evil and destructive, we find healing and refreshment in our inner being. When we let go of error and embrace his commands and truth: we are free.

Self-serving, self-reliant self-worship brings us nothing but anxiety. In time we realize, that our striving on our own terms is empty, our control is a façade, and our self-derived dreams are at risk. It is better to find lasting joy and rejuvenation in the God who alone can grant them.

In the power of the Holy Spirit, let us constantly cast our burdens, stress, and fear on the Lord. As we trust Him, He is ready to give us the direction and peace that we need.


Fr. Tom

Wednesday, September 21, 2022

The Feast of St. Matthew the Apostle



 

Matthew, one of Jesus’ disciples, is probably to be identified with Levi, a tax collector (“publican”) mentioned by Mark and Luke. In the Gospel according to Matthew, it is said that Matthew was seated in the custom-house when Jesus bade him, “Follow me.” When Jesus called him, he at once left everything, followed the Master, and later gave a dinner for him. Mark and Luke also note that Levi was a tax collector. In all three accounts, Jesus is severely criticized for eating at the same table with tax collectors and other disreputable persons.

Tax collectors were viewed as collaborators with the Roman State, extortioners who took money from their own people to further the cause of Rome and to line their own pockets. They were spurned as traitors and outcasts. The Jews so abhorred them that pious Pharisees refused to marry into a family that had a publican as a member. Clearly, Matthew was hardly the type of man that a devout Jew would have had among his closest associates. Yet Jesus noted that it was the publican rather than the proud Pharisee who prayed the acceptable prayer, “Lord, be merciful to me, a sinner.” There is frequent favorable reference to publicans in the many sayings of Jesus in the Gospel according to Matthew.

Matthew was called early in Jesus’ ministry, but that he wrote the Gospel that bears his name is seriously doubted by scholars. It is, however, generally accepted that his “logia” or “sayings of Jesus” have been included in that Gospel.

It may be that the author of the First Gospel took from Matthew’s work some of the numerous parables and comments that make that Gospel so popular a source for homilies and teaching. Through this Gospel, especially, Jesus speaks not only of faith and eternal life, but of duties toward one’s neighbors, family, and even enemies.

Tradition has it that Matthew, having converted many persons to Christianity in Judea, traveled to the East; but there is no certain evidence for this. He has been venerated as a martyr, but the time and circumstances of his death are unknown.


We thank you, heavenly Father, for the witness of your apostle and evangelist Matthew to the Gospel of your Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.


Psalter Reading

Psalm 119:33–40 

Lessons

Proverbs 3:1–6

2 Timothy 3:14–17

Matthew 9:9–13





Thursday, September 15, 2022

The Truth Sets Us Free

 




Following the promotional narrative of whatever group or leader is usually easier than fact-finding, careful research, and courage. But as Jesus tells those in John 8 who are trying "pigeon-hole" him into their interpretations and approaches, only the truth found in his word sets us free.

So to whom are we tuning our ears?



Wednesday, September 14, 2022

The Feast of the Holy Cross

 



The historian Eusebius, in his Life of Constantine, tells how the emperor ordered the erection of a complex of buildings in Jerusalem “on a scale of imperial magnificence,” to set forth as “an object of attraction and veneration to all, the blessed place of our Savior’s resurrection.” The overall supervision of the work—on the site where the Church of the Holy Sepulchre now stands—was entrusted to Constantine’s mother, the empress Helena.

In Jesus’ time, the hill of Calvary had stood outside the city; but when the Roman city which succeeded Jerusalem, Aelia Capitolina, was built, the hill was buried under tons of fill. It was during the excavations directed by Helena that a relic, believed to be that of the true cross, was discovered.

Constantine’s shrine included two principal buildings: a large basilica, used for the Liturgy of the Word, and a circular church, known as “The Resurrection”—its Altar placed on the site of the tomb—which was used for the Liturgy of the Table, and for the singing of the Daily Office.

Toward one side of the courtyard which separated the two buildings, and through which the faithful had to pass on their way from Word to Sacrament, the exposed top of Calvary’s hill was visible. It was there that the solemn veneration of the cross took place on Good Friday; and it was there that the congregation gathered daily for a final prayer and dismissal after Vespers.

The dedication of the buildings was completed on September 14, 335, the seventh month of the Roman calendar, a date suggested by the account of the dedication of Solomon’s temple in the same city, in the seventh month of the Jewish Calendar, hundreds of years before (2 Chronicles 7:8–10).

Almighty God, whose Son our Savior Jesus Christ was lifted high upon the cross that he might draw the whole world to himself: Mercifully grant that we, who glory in the mystery of our redemption, may have grace to take up our cross and follow him; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

Lessons:

Psalm 98

Isaiah 45:21–25

Philippians 2:5–11

John 12:31–36a


(Pgs. 378-379, Lesser Feasts and Fasts 2006, Church Publishing)



Thursday, September 1, 2022

The Feast of St. Bartholomew the Apostle



Official Feast Day, August 24th

Bartholomew is one of the twelve Apostles known to us only by his being listed among them in the Gospels according to Matthew, Mark, and Luke. His name means “Son of Tolmai,” and he is sometimes identified with Nathanael, the friend of Philip, the “Israelite without guile” in John’s Gospel, to whom Jesus promised the vision of angels ascending and descending on the Son of Man.

Nothing more is heard of him in the four Gospels.

Some sources credit Bartholomew with having written a Gospel, whose existence was known to Jerome and Bede, but which is lost today. There is a tradition that Bartholomew traveled to India, and Eusebius reports that when Pantaenus of Alexandria visited India, between 150 and 200, he found there “the Gospel according to Matthew” in Hebrew, which had been left behind by “Bartholomew, one of the Apostles.”

An ancient tradition maintains that Bartholomew was flayed alive at Albanopolis in Armenia.


Almighty and everlasting God, who gave to your apostle Bartholomew grace truly to believe and to preach your Word: Grant that your Church may love what he believed and preach what he taught; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

                                                 

Psalm                                                      Lessons

91                                                           Deuteronomy 18:15–18

or 91:1–4                                               1 Corinthians 4:9–15

                                                                Luke 22:24–30




(Lesser Feasts and Fasts 2006, Church Publishing)



Friday, July 22, 2022

The Feast of St. Mary Magdalene


Mary of Magdala near Capernaum was one of several women who followed Jesus and ministered to him in Galilee. The Gospel according to Luke records that Jesus “went on through cities and villages, preaching and bringing the good news of the kingdom of God. And the Twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out. . .” (Luke 8:1–2). The Gospels tell us that Mary was healed by Jesus, followed him, and was one of those who stood near his cross at Calvary.


It is clear that Mary Magdalene’s life was radically changed by Jesus’ healing. Her ministry of service and steadfast companionship, even as a witness to the crucifixion, has, through the centuries, been an example of the faithful ministry of women to Christ. All four Gospels name Mary as one of the women who went to the tomb to mourn and to care for Jesus’ body. Her weeping for the loss of her Lord strikes a common chord with the grief of all others over the death of loved ones. Jesus’ tender response to her grief—meeting her in the garden, revealing himself to her by calling her name—makes her the first witness to the risen Lord. She is given the command, “Go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God” (John 20:17). As the first messenger of the resurrection, she tells the disciples, “I have seen the Lord” (John 20:18).

In the tradition of the Eastern Church, Mary is regarded as the equal of an apostle; and she is held in veneration as the patron saint of the great cluster of monasteries on Mount Athos.

Almighty God, whose blessed Son restored Mary Magdalene to health of body and of mind, and called her to be a witness of his resurrection: Mercifully grant that by your grace we may be healed from all our infirmities and know you in the power of his unending life; who with you and the Holy Spirit lives and reigns, one God, now and forever. Amen.

Psalm                                                                                                 Lessons

42:1–7                                                                                                2 Corinthians 5:14–18

                                                                                                            John 20:11–18


Source: Lesser Feasts and Fasts, 2006; Church Publishing


Friday, June 24, 2022

Feast of St. John the Baptist

 

John the Baptist, the prophet, and forerunner of Jesus, was the son of elderly parents, Elizabeth and Zechariah, and was related to Jesus on his mother’s side. His birth is celebrated six months before Christmas Day, since, according to Luke, Elizabeth became pregnant six months before the Angel Gabriel appeared to Mary.

John figures prominently in all four Gospels, but the account of his birth is given only in the Gospel according to Luke. His father, Zechariah, a priest of the Temple at Jerusalem, was struck speechless because he doubted a vision foretelling John’s birth. When his speech was restored, Zechariah uttered a canticle of praise, the Benedictus, which is one of the canticles in the Daily Office.

John lived ascetically in the desert. He was clothed with camel’s hair, with a leather belt, and ate locusts and wild honey. He preached repentance, and called upon people to prepare for the coming of the Kingdom and of the Messiah, baptizing his followers to signify their repentance and new life. Jesus himself was baptized by John in the Jordan.

John had many followers, some of whom became Jesus’ disciples. Because of his denunciation of the sins of Herod, especially Herod’s incestuous marriage, John incurred the enmity of Herodias, Herod’s wife, and was put in prison. Through Herodias’ plotting with Salome, her daughter, Herod was led to promise a gift to Salome, who demanded John’s head. John was thereupon executed.

John is remembered during Advent as a prophet, and at Epiphany as the baptizer of Jesus. The Gospel according to John quotes the Baptist as saying to his followers that Jesus is the Lamb of God, and prophesying, “He must increase, but I must decrease” (John 3:30).


I. Almighty God, by whose providence thy servant John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Savior by preaching repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit one God, for ever and ever. Amen.

II. Almighty God, by whose providence your servant John the Baptist was wonderfully born, and sent to prepare the way of your Son our Savior by preaching repentance: Make us so to follow his teaching and holy life, that we may truly repent according to his preaching; and, following his example, constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Psalm Lessons
85 Isaiah 40:1–11
or 85:7–13 Acts 13:14b–26
Luke 1:57–80

(Lesser Feasts and Fasts 2006, Church Publishing)


Siding with the Weak

 I thought that this statement went well with today's Psalter reading from Morning Prayer:




Psalm 82 
Coverdale

1God takes his stand in the council of heaven; *
he gives judgment in the midst of the gods:

2"How long will you judge unjustly, *
and show favor to the wicked?

3Save the weak and the orphan; *
defend the humble and needy;

4Rescue the weak and the poor; *
deliver them from the power of the wicked.

5They do not know, neither do they understand;
they go about in darkness; *
all the foundations of the earth are shaken.

6Now I say to you, 'You are gods, *
and all of you children of the Most High;

7Nevertheless, you shall die like mortals, *
and fall like any prince.'"

8Arise, O God, and rule the earth, *
for you shall take all nations for your own.