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A site that publishes some brief articles and other teaching of Father Thomas Reeves, the Priest/Pastor at St. Matthew's Episcopal Church in Bloomington, IL (stmattsblm.org)

Saturday, January 12, 2019

Do a Few Things and Do Them Well (Part 1)



There is only one being who can do all things at once and do them well. Only our triune God is unlimited by time, space, and situation. As Paul reminds us in Colossians 1:17, “He himself is before all things, and in him all things hold together... “ The reality is that God not only is a wonderful creator, he is the wonderful sustainer.


God is intricately involved in his created universe, and he never becomes tired or overwhelmed. This is a mind-numbing thought for we humans (who often get tired AND overwhelmed), and this reality should encourage us that we do not have a “Clark Kent/Superman” kind of God, but a God, while comprehended in part, is none-the-less, incomprehensible. Not only are there things that we do not understand about him and his ways, there will always be a vast gap between the creator and his creation. If it were not so, then we would have a God that is more like the mythological and pagan gods of old; more super-human and maniacal than truly god-like in character and power.


We are limited according to God’s design and His character. We are often driven by many things in our lives, that if not reflected on (and changed by the Word and Spirit) end up driving us. We all have insecurities and hurts that need healing and that can make us feel inadequate; we have self-imposed requirements on ourselves that are often unrealistic; we at times take a “blasé-someone-else-can-do-that attitude” (that puts the burden on too few); we are tempted to put our glory and control in front of the glory of Jesus; and we have to fight a constant need to “do God's job for him” if we don't like the way he is choosing to work in someone's life or our church as a whole.


Listen to the wise words of Eugene Peterson:


“It was a favorite them of C.S. Lewis that only lazy people work hard. By lazily abdicating the essential work of deciding and directing, establishing values and setting goals, other people do it for us; then we find ourselves frantically, at the last minute, trying to satisfy a half dozen different demands on our time, none of which is essential to our vocation, to stave off the disaster of disappointing someone.”


“But if I vainly crowd my day with conspicuous activity or let others fill my day with imperious demands, I don’t have time to do my proper work, the work to which I have been called.”


I think that God has much for us in 2019 and beyond. However, like his process in our sanctification, he does not give us everything at once to handle. He gives us our responsibilities and callings gradually. When we follow his timing and are PATIENT (not irresponsible or unresponsive), we find his moving and power is PERFECT. When we run ahead of his timing, we are usually pushy, anxious, and potentially divisive.


How can we balance the limits of our finiteness while being faithful stewards seeking to be disciplined and effective in our “ministry” to the people God has called us to love? Well, the scriptures tell us that we are to do so meditatively (evaluating ourselves and our motives), prayerfully (realizing it is only the Holy Spirit that can break through our blindness and hardness), patiently (moving TOGETHER in the Spirit while possibly having differing applications and specific ministries in our faithfulness), and sacrificially, modeling the Christ who came that the world might have lasting life and light.






Father Tom



Friday, January 11, 2019

Review: Theology: The Basics

Theology: The Basics Theology: The Basics by Alister E. McGrath
My rating: 3 of 5 stars

Read in the hope of using this tome for the training and teaching of parishioners. Have read multiple of his books before, but was disappointed with the usual Evangelical Pietistic Anglican approach to treating the core Patristic Church fathers as “Mascots” in CORE AREAS to be read and interpreted through, Luther, Calvin, and current modern theological lenses. Most Protestants, however, will have fewer qualms.

I.e., while I am a fan in many ways of Karl Barth's theology (especially his Doctrine of God), he is almost helpless regarding his views on the sacraments as they have been historically understood. McGrath jumps all over this and continues to fuel the limits of Reformational myopia when it comes to an ecclesiological application of the mystery of God's work in the sacraments and within his Covenant Community as a whole (this also crops up in multiple ways in McGraths "Historical Theology", but in far less obvious ways). McGrath's Genevan Reformed bias is evident in his treatment of tradition, Holy Scripture, the sacraments, and the church.

As an Anglican Priest, I found this book too often showing forth the individualism as birthed by the enlightenment and modernity. That said, there is much to commend the book for in its basic assertions, and the attempt by the author to expose the reader to core thinkers and theologians of every age. McGrath is a top-notch Christian thinker and scholar. Until I find something more integrative with a Patristic Covenantal understanding of conversion and ecclesiology, I will use this book with my parishioners.

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Review: Historical Theology: An Introduction to the History of Christian Thought

Historical Theology: An Introduction to the History of Christian Thought Historical Theology: An Introduction to the History of Christian Thought by Alister E. McGrath
My rating: 3 of 5 stars


A helpful introduction to many of the key periods of the church and some of the theological developments today. Only read up through the Medieval period, but found his treatment of key theologians and the development of theology fair and helpful. Will continue to use this work as a reference.

I have read and have used much of McGrath's writing for my study and use in my ministry over the years. He is a top-notch scholar with a Protestant/Evangelical bent when it comes to his Anglicanism. In this book, he addresses the importance of tradition (more than many Protestants will do), but still functions theologically as if the Reformation is the true birth of the Church. His Genevan Reformed bias is often clear to see for those with a nominal understanding of the Reformation.

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